For many years, guns, bombs and land mines have caused physical and
emotional damage to Cambodians and even today, illegally kept
weapons cause many problems. It is estimated that thousands of
unregistered small arms are still in the possession of civilians and
many are being used to commit robberies, rape and other crimes.
CWS is convinced that in a peaceful Cambodia there is no place
for these conflict machines and we therefore actively encourage
people to hand in their weapons to local authorities.
Together with EUASAC, the European Union’s organization
for curbing the proliferation of small
arms, we began our work to make people aware of
the advantages of handing in their weapons and we
provide information on why possessing one is a hazard
to peace. Finally, we create opportunities for
people to anonymously hand in their weapons,
which has resulted in many positive changes in
our target communities.
“Before the weapons reduction program, many of us felt unsafe because there was always the possibility
of weapons popping up during village conflicts,” a man from the village of Chey told us. “It is much
more difficult to trust each other if you know somebody has a weapon, but fortunately
that has all changed now!”
The weapon reduction program has been very successful and in Kompong
Thom province alone, 1,273 weapons were handed in during a
single collection period! Subsequent to their collection, weapons are
publicly destroyed in a so-called “flame of peace”, an event we have
witnessed many times in the last couple of years. CWS is convinced
that a Cambodia without weapons creates better opportunities for development
and lasting peace. Or, as the Cambodian authorities themselves
said during the recent passage of a law on weapons management:
“A successful small arms program contributes to the spread of peace and security in the country, which
will consequently bring further development”
CWS:Dhammayietra
“We must find the courage to leave our temples and enter the temples of human experience, temples that are filled with suffering.
If we listen to the Buddha, Christ or Ghandi, we can do nothing else. The refugee camps, the prisons, the ghettoes and
the battlefields will then become our temples.” -Maha Ghosananda
In 1992, during the first year of the UN brokered peace agreement, a Buddhist monk called Maha
Ghossananda, lead a “Dhammayietra,” or ‘peace march’ across Cambodia with the aim of restoring
the hope and spirit of the Cambodian people. The 16-day, 275 kilometer peace march passed
through territory which, at that time, was still controlled by the Khmer Rouge. However, fighting
ceased when the Dhammayietra passed, and Maha Ghossananda was able to discuss the future of
peace and the Buddhist way of achieving this;
A peaceful heart makes a peaceful person
A peaceful person makes a peaceful family
A peaceful family makes a peaceful community
A peaceful community makes a peaceful nation
A peaceful nation makes a peaceful world.
Since that first walk, Dhammayietra has returned every year and it has grown into an initiative
which not only promotes peace but also points out various problems in Cambodian society ranging
from HIV/AIDS to reconciliation. After the walk has ended, Dhammayietra does not stop. Volunteers
remain active all year round to provide training on peace and other issues, particularly in
parts of Cambodia that face many problems. After years of violence and depression, the positive
message of Dhammayietra has a huge impact on many. In a culturally accepted setting, subjects
are discussed that would normally never be discussed in conservative Cambodian society. CWS
is therefore glad to be among the steady supporters of Dhammayietra and values its unique approach
to bring Cambodians closer to each other, and we believe that despite the recent passing of
Maha Ghossananda, the beliefs he promoted will remain alive.
CWS: Against Corruption as our cornerstone to peace
Corruption is a serious problem in Cambodia. It happens on all levels of society and influences
the lives of many. At first glance, corruption seems to have nothing to do with peace and democracy
building. However, from the viewpoint of CWS, corruption restricts a democracy from being
truly democratic. In our work we therefore never give in to corruption and we have an approach
of actively changing people’s attitude towards the phenomenon. In the province of Svay Rieng, for
example, we have been challenged with corruption on numerous occasions. The corruption we
experience often has many faces; ranging from an individual who demands an unregistered sum of
money to ‘speed things up’ to construction workers expecting food from poor villagers in exchange
for their services.
A good example of combatting corruption was experienced in early 2006. CWS, at that time, was
preparing well digging activities for nine very poor families in the district of Rumdoul. Everything
went as planned and the wells were due to be constructed free of charge. However, during a monitoring
visit we were surprised to hear that people had paid 20,000 Riel for their wells! A small investigation
soon showed that the deputy chief had accepted the money. When the money was not
returned, our staff met with the villagers and informed them about the mission, vision and core
values of CWS. When the deputy chief finally understood that the consequence of having accepted
the money was that CWS could not construct the wells, he was so surprised that he immediately
returned everything. For CWS, corruption is not merely a cultural phenomenon or something we“just have to live with.” We rather see it as a major obstruction in achieving our goals and are therefore
dedicated to eliminating it.
CWS: Trauma & Reconcilliation Training
The years of war have caused major physical damage to Cambodia. Infrastructure
was destroyed, government buildings plundered and until this day unexploded
mines and bombs remain scattered over the country. What’s often forgotten,
though, is the fact that it is not just bridges and roads that were damaged during
the war, but more so, people’s lives were damaged. Most Cambodians who
have experienced the cruelties of Khmer Rouge oppression and civil war have
never talked about what happened to them, and many emotional scars remain
unhealed. “Some mornings I wake up bathing in sweat and being scared for everybody
close to me,” one woman told us. “It is on those days that I believe life is too
heavy to bear and I wish I had never been born.”
Many problems we come across during our work originate from hidden
trauma or unsolved conflict and it is therefore very important to
pay attention to this aspect of people’s lives. Furthermore, with the
Khmer Rouge tribunal in its preparatory stages, the question of justice,
truth and forgiveness is ever more present in society and people have
only recently started to look for answers. In order to deal with these issues,CWS employs specially trained staff. Awareness for trauma, peace and reconciliation is raised through
training sessions with community leadership as well as villagers and we give them the opportunity to
speak about their past. We encourage people to look back to the periods in their life that were peaceful
and ask themselves the question why they experienced it this way. Through doing this, people
understand that appreciation of peace is crucial for building a stable Cambodia.
Furthermore, CWS organizes training possibilities for its own staff and the staff of partner NGOs to
extend their knowledge of effective peace building, trauma and restorative justice. In 2006, for example,
a team of Cambodians attended a training course on these subjects at the Eastern Mennonite
University (USA). During other initiatives, local CWS staff cooperated with people from countries such
as Peru and the Philippines.
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